[Buddha-l] Nalanda's destruction
Dan Lusthaus
vasubandhu at earthlink.net
Sun May 26 00:23:03 MDT 2013
Dear Lance,
It wasn't clear which "claim" you were asking to have verified -- whether
there was a group aggressively engaged in international fund-raising,
whether the fund-raising is trading on the name "Nalanda" with or without an
interest in reestablishing something resembling the original curriculum
(that, btw, was attempted in early 20th c China by Ouyang Jingwu and his key
students, such as Lu Cheng), or whether their interest tends more toward
Islamic studies than Buddhist studies -- now it's clear you were interested
in the latter.
Not surprisingly, there is little online that makes that explicit, though it
was more than obvious when they spoke here, demonstrating they knew (and
cared) little about the Buddhist history of Nalanda (e.g., evoking
Xuanzang's name, but getting basic details wrong), and were re-envisioning
it for its "current" cultural niche, which, as we know, does not include a
Buddhist population in the area. They pay nominal lipservice to Buddhism in
order to pretend there is something more than a geographical link between
what they are doing and the historical Nalanda. So one has to practice some
hermeneutic decoding with the online information in order to see what was
more obvious from the in-person discussions.
What they acknowledge interest in reflects their donors. Singapore has been
a major contributor, and Hong Kong as well, so we see a great deal of
"interest" in SE Asia -- establishing Chinese historical influence in the
area, and no doubt new economic opportunities as well. For instance, click
the so-called NSC Buddhist Lodge Lecture series on the Nalanda U website,
and you come to this page:
http://nsc.iseas.edu.sg/upcoming_events.htm#buddhist
Its "Buddhist" content would barely past muster for a buddha-l posting. That
this is designed as a platform for Singapore and Malaysia should not go
unnoticed.
A project such as "India-China Interactions during the Late-Qing and
Republican Periods"
http://nsc.iseas.edu.sg/projects.htm#religious
will also devote most of its attention to things other than Buddhism. (There
were Chinese at that time interested in Buddhism and India, but little
"Buddhism" outside academic and Theravada circles at that time in India.
This focus is evokes a nostalgia in certain Chinese for patronage and
investment in India.)
"Buddhist History and Archeology in Southeast Asia" (same url) is a cover
for Chinese economic exploration.
The proposed academic agenda does explicitly list Buddhist Studies
http://www.nalandauniv.edu.in/school.html
slightly qualified -- "Buddhist Studies, Philosophy and Comparative
Religion," which, when they talk about it in person, turns out to have its
emphasis on the "comparative" approach, with an ecumenical outlook
specifically focused on the situation of Islam in Asia. This webpage is
designed to disallow copy-paste, so you will have to look for yourself. The
third full paragraph is code for the Islamic outreach (as well as
invitations/concessions related to their international fund-raising), as is
the fifth of the seven "areas" they announce, "International Relations and
Peace Studies." That, in any case, is how they themselves basically
presented their proposal. It is also noteworthy that the Buddhist Studies,
Philosophy, etc. program is not included in "phase-1"; it is on the agenda
to encourage contributions from Japanese, etc. contributors, though, so far,
the larger investors, as far as was the case when they were here, were from
Singapore and Hong Kong, with attempts to get more Chinese participation.
What the sites I posted in the previous message demonstrate, was how an
international fundraising campaign based on the namesake of a long defunct
site operates.
The Nava Nalanda Mahavihara link was included by accident -- pasting too
quickly. Apologies for the confusion.
Dan
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