[Buddha-l] Was Buddha a Buddhist
curt
curt at cola.iges.org
Wed May 24 12:00:10 MDT 2006
Is there clear, or even suggestive, evidence to support the idea that
"Buddhism" and "Hinduism" are mutually exclusive? "Exclusivism" is not a
feature of religions in general (although it is a feature of certain
religions) - and it is specifically not a feature of Buddhism - at least
in practice. I also think a strong case can be made that it is not a
general feature of Hinduism. If neither Buddhism nor Hinduism are
exclusive in general - is there reason form assuming that they are
specifically exclusive of each other?
- Curt
Franz Metcalf wrote:
> Gang,
>
> I think nearly the whole field of the history of religion stands with
> Jim Blumenthal in thinking Siddhartha Gautama's relationship to
> Hinduism--at least in the last half of his life--is quite different
> than Jesus of Nazareth's relationship to Judaism. (The theological
> question of whether they are "Buddhists" or "Christians" is quite
> another matter.)
>
> I'm not sure I'd say it was doctrinal matters (such as anatman) that
> separate Buddha from the general run of the sramana movement, though.
> The movement, as far as I know or guess, was really only united by one
> thing: being sramanas rather than householders. There was a huge range
> of ideas represented in it, including radical materialism. Still, I
> agree that the Buddha's ideas were pretty "out there." What I'd add to
> this, what I personally think was exceptional in his sangha, was his
> emphasis on the middle way. Where almost *all* sramanas had tapas,
> asceticism, as their raison d'etre, and gained their status that way,
> the Buddha and his sangha explicitly rejected this approach. This and
> their acceptance of non-Brahmin members--and, later, women--set them
> quite apart from other groups and on the road to being--too at last
> return to the subject of this thread--"Buddhist," not "Hindu."
>
> That's what I think, anyway, though I'm far from a scholar on this
> subject.
>
> Franz
>
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