[Buddha-l] Gender on Buddha-l
StormyTet at aol.com
StormyTet at aol.com
Sun Oct 9 21:47:14 MDT 2005
In a message dated 10/9/2005 8:19:44 P.M. Central Daylight Time,
mike at lamrim.org.uk writes:
What is of interest to me is whether such categorisations help or hinder
us when trying to help others. On one hand, one might seek to formulate
one's responses to others for the best results from a statistical basis.
On the other hand, one would only be addressing the probable needs of an
imaginary, non-existent generic being. The question I ask myself is: how
would a Bodhisattva do it? As much as I enjoy analysis, I instinctively
feel that the categorisations would have to go.
Mike,
Recently in an urban anthropology course I came across the idea of
"Signifying' -- as it was explained, signifying is where a group of black males in
urban enviornments, egged on by black females, have rhyming wars. These kids
literally try to aggravate their opponents into either hitting them or giving
up. One of the main focuses for rhyming is the sexually perverse behavior of
the opponents mother.
My initial reaction to this was to see it as a pathology of the urban
environment. And at a certain level it may very well be. The book I read, "Cool
Pose," argued that this may be more properly viewed as an initiatory rite of
these youths. In other words, if you can deal with someone talking about your
mother in sexually deragotory ways you can deal with anything society will
throw at you.
In my white, non-urban upbringing, my initial response to this was to see
only pathology.The analysis, for me, was valuable in that I will respond out of
a shared humanity instead of a reaction to a seeming anomaly. I can
understand rites of passage. It took the analysis for me to understand the value of
these particular rites. My point being that a Bodhisattva may need
clarifications in order to understand how to respond appropriately to a significantly
foreign cultural cue.
Stormy
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