[Buddha-l] nytimes, China, Tibet

[Jo]

The more I hear about how China intervenes in Tibetan religion and culture
the more horrible he Chinese government, especially for turning Labrang into
a tourism destination. UNESCO should be publicly condemned if they list this
area as a world heritage site. Then there is the InterContinental Hotels
Group......I'm so shocked by their arrogance I'm at a loss.
But Buddhists around the world are lackadaisical......anything requiring a
modicum of judgmental action is dismissed as contrary to the teachings. Only
those Tibetans operating underground or worse, self-immolating, wouldn't
deny responsibility in that way.  
Even the Christians of the world unite now and then when they hear of
talibans  or Muslim fundos burning churches and killing Christians. Huge
outcries appear in the newspapers. Money is spent trying to rescue, and
rebuild if possible.  Christian international pressure was part of the
reason French militaries went after the fundos of northern Mali because, as
well as attacking local Muslims they did not approve of, they were also
burning churches and attacking Xtians.  Why can't the Buddhists get
themselves together for mass protest in print? 
Of course many are Chinese! Either in China or in Taiwan. However, there are
lots of Buddhists in SEAsia, Australia, the USA, the EU, UK.........
Is it because there is no "church" in Buddhism? That lack doesn't stop
Muslim fundos. 

Any ideas why Buddhist mass protests aren't happening? (I refer to
well-funded media campaigns, not to demos like Occupy, for ex.)
 


-----Original Message-----
From: buddha-l-bounces at mailman.swcp.com
[mailto:buddha-l-bounces at mailman.swcp.com] On Behalf Of Dan Lusthaus
Sent: Thursday, October 24, 2013 7:25 PM
To: Buddhist discussion forum
Subject: [Buddha-l] nytimes, China, Tibet

Latest from nyt. Online article includes photos.
Dan

http://www.nytimes.com/2013/10/25/world/asia/tibetan-monks-describe-a-web-of
-unseen-controls.html?hp&pagewanted=all
or
http://tinyurl.com/mlo2mva

October 24, 2013
Tibetans Call China's Policies At Tourist Spot Tacit but Stifling By DAN
LEVIN XIAHE, China - Buddhist monks in flowing burgundy robes hurried along
the dirt paths of the Labrang Monastery, trying their best to ignore the
scrum of Chinese tourists following their every move, many with cameras fit
for paparazzi.

Pilgrims and those less spiritually inclined wandered through the ornate
complex here in the mountain town of Xiahe to gaze upon towering Buddha
statues bathed in incense. Some tourists held back to indulge in distinctly
unenlightened pursuits, smoking cigarettes and pouting at smartphones in the
high-tech vanity ritual known as the selfie.

One of the most important sites in Tibetan Buddhism, Labrang presents an
idyllic picture of sacred devotion that is carefully curated by the Chinese
government, which hopes to convince visitors that Tibetan religion and
culture are swaddled in the Communist Party's benevolent embrace.

But behind closed doors, many of the monastery's resident monks complain
about intrusive government policies, invisible to tourists, that they say
are strangling their culture and identity.

"Even if we're just praying, the government treats us as criminals," said a
young monk, who like others interviewed recently spoke on the condition of
anonymity to avoid government repercussions.

Such frustrations, many monks say, are what have driven more than 120
Tibetans to set fire to themselves since 2009, including 13 in the Labrang
area, in a wave of protests that has gone largely unreported in Chinese news
media.

International human rights advocates say that rather than address the
underlying grievances - including Beijing's deeply unpopular campaign to
demonize the Dalai Lama, the exiled Tibetan spiritual leader - Chinese
authorities have responded with even harsher policies that punish the
relatives of those who self-immolate and imprison those who disseminate news
of the protests to the outside world.

Exile groups and analysts say Labrang and a handful of other monasteries
across the vast Tibetan plateau in Central Asia have become showcases for
Beijing's strategy, which seeks to stifle dissent in well-trafficked tourist
sites without scaring away visitors.

Monks here describe a largely unseen web of controls that keep potential
troublemakers in line: ubiquitous surveillance cameras, paid informers and
plainclothes security agents who mingle among the busloads of tourists. 
Hidden from the throngs are the political education sessions during which
monks are forced to denounce the Dalai Lama. Stiff jail sentences await
those who step out of line. "If we don't obey, it will be terrible for us," 
the monk said.

Founded in the early 18th century, the Labrang Monastery is tucked into the
dusky hills of northwestern Gansu Province. Each day, hundreds of Chinese
tourists arrive to spin colorful prayer wheels lining the monastery
perimeter and sip tea at hotels designed to resemble Tibetan nomadic tents. 
Along the town's main street, they buy turquoise-encrusted amulets, dress up
in monks' robes and take turns trying on the ceremonial yellow hats that
resemble mohawk-style haircuts. Officials hope that a recently completed
airport will draw even bigger crowds.

In a monastery courtyard surrounded by whitewashed mud walls, a Chinese
family from the provincial capital, Lanzhou, knelt down to pray to Buddha. 
"If you ask nicely, he'll make your wish come true," said the mother, Ming
Yang, who acknowledged that her understanding of Buddhism ended there.

With an eye on the lucrative prestige of a Unesco World Heritage listing,
the central government is giving the monastery a $26 million face-lift. 
Around 1,000 monks and 65,000 volumes of Buddhist scripture are housed in
the sprawling complex, which local officials say is in dire need of
structural improvements.

Yet locals complain that much of the construction is aimed at increasing
tourism, rather than benefiting Tibetans. "It looks fancy, but in reality
all the improvements are for Chinese people," one said.

Tourism is rapidly reshaping much of the Tibetan plateau. According to the
Xinhua state news agency, six million tourists visited Lhasa, the capital of
the Tibetan Autonomous Region, in the first eight months of this year, a 20
percent increase over the same period in 2012. The boom has attracted
several international hotel chains to the city, which is under de facto
martial law.

In May, Tibetan exile groups started a boycott campaign against the
InterContinental Hotels Group, which is building a 2,000-room luxury resort
next to the historic residence once occupied by the Dalai Lama.

In the wake of violent anti-Chinese protests that swept Tibet in 2008 and
the wave of self-immolations that followed, security forces have tightened
their grip. The crackdown reaches deep into the folds of Tibetan
spirituality. According to the International Campaign for Tibet, officials
have posted notices in Tibetan areas declaring it illegal to pray for
self-immolators or to show solidarity "by burning incense, chanting
religious scriptures, releasing animals from killing and lighting candles." 
At least two monks have been jailed for praying on behalf of
self-immolators, the group said.

Exile groups say such tactics only alienate Tibetans further. "Even lighting
a butter lamp or incense stick becomes an act against the state," Kate
Saunders, communications director for the organization, said from London.

Yet local enforcement has been erratic. Nowhere is this more clear than at
Labrang, where a framed photo of the Dalai Lama sits on an altar beside a
large golden Buddha. For years, the government has banned photos of the
Dalai Lama and forbidden Tibetans to worship him as a religious figure. 
Monks at Labrang said they believed that local officials had decided to
quietly tolerate such photos in an effort to head off further unrest.

On the tour, few of the Chinese day-trippers seemed to recognize the older,
bespectacled man Beijing has called "a wolf in sheep's clothing." The monk
guiding the group made no mention of his identity, lest it threaten the
ticket sales and donations needed to cover operating costs.

But being the main attraction on a Buddhist safari has spiritual drawbacks.

"Chinese tourists just barge in when we're studying," a middle-aged monk
said as he fingered a set of prayer beads. "It knocks on our minds, but they
don't care."

Such complaints appear to be falling on deaf ears. During a tour of the
region in July, China's top official in charge of ethnic minorities, Yu
Zhengsheng, insisted that economic development was the panacea for what
ailed Tibetans. In the same breath, he condemned the Dalai Lama's "middle
way," which calls for genuine autonomy in Tibet but not independence, saying
it conflicts with China's political system.

"Only when people's lives have been improved can they be better united with
the Chinese Communist Party and become a reliable basis for maintaining
stability," he said, according to Xinhua.

But local Tibetans seethe at China's refusal to recognize their most basic
aspirations. "Our hope is that the Dalai Lama can return," said a monk,
looking out for eavesdroppers while sitting at a cafe. "Without him, there
is no chance our religion and culture will survive."

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