[Buddha-l] Was Buddhists Taking a Stand Against Isllamophobia
Dan Lusthaus
vasubandhu at earthlink.net
Sun Sep 23 21:44:49 MDT 2012
That there are different muslims is only half the story. Buddha-l remains
one of the bastions of denial of what is taking place in the real world. Why
label anyone willing to acknowledge that Islam has a long violent streak as
Islamophobes. Cheap way to duck an argument. While the ridiculous "Innocence
of Islam" video has garnered all the attention and deadly riots, the riots
only reinforce the image of Islam that Muslim videos made by Muslims for
Muslims about Muhammed present:
http://www.youtube.com/watch?v=vrDPAVo-J-g
That's the trailer. If you've got the stomach and an hour you won't get
back, the whole hypnotic thing is also on youtube:
http://www.youtube.com/watch?v=blxHYZfX78k
That's their self-expression of their idealized self-image.
How are different muslims treated by different muslims? One can no longer
hide behind the delusion that Islamists are a tiny minority in an otherwise
moderate Islamic world. The arab spring has put the lie to that -- islamists
get the majority of votes. Yay, democracy!
We know how Pakistani sunnis treat their co-national shiite brethren.
http://tinyurl.com/ccqmrmx
http://tinyurl.com/9mc8th4
http://tinyurl.com/93eqqnw
and so on.
And how the Ahmadis are faring there as well:
Ahmadi (Ahmadiyya)
https://www.youtube.com/watch?v=1bqtQE-g36E
http://www.csmonitor.com/World/Asia-South-Central/2010/0528/Why-Taliban-attacks-two-Muslim-minority-mosques-in-Pakistan
"Members of the Ahmadi sect were officially declared non-Muslims in 1974 and
are generally the most persecuted of Pakistan’s minority groups."
The Alawites, having enjoyed a brief moment of prosperity under the Assads
in Syria, are facing a bloodbath once Assad is removed from power (no one
questions *whether* that will happen, only question is how severe will it
be).
https://en.wikipedia.org/wiki/Alawi
http://blogs.rediff.com/mkbhadrakumar/2012/09/20/the-alawites-toohave-a-story-to-tell/
Some additional Muslim majorities in Muslim countries:
Kharijites (Arabic: خوارج Khawārij, literally "those who went out" "...They
first emerged in the late 7th century AD... are distinct from Sunni Muslims
and Shiʿa Muslims....particularly noted for adopting a radical approach to
Takfir [infidels], whereby they declared other Muslims to be unbelievers and
therefore deemed them worthy of death."
https://en.wikipedia.org/wiki/Kharijites
Azeris (esp. in Iran, where they are the largest minority)
http://tinyurl.com/92l7l54
http://news.bbc.co.uk/2/hi/8516682.stm
You may remember some attention to the Yazdis in northern Iraq, who were
facing some ethnic cleansing:
Yazidi https://en.wikipedia.org/wiki/Yazidis
"The Turkish Yazidi community declined precipitously during the 20th
century. By 1982 it had decreased to about 30,000, and in 2009 there were
fewer than 500. Most Turkish Yazidi have emigrated to Europe, particularly
Germany; those who remain reside primarily in their former heartland of Tur
Abdin. Population estimates for the communities in Georgia and Armenia vary,
but they too have declined severely... This mass emigration has resulted in
the establishment of large diaspora communities abroad. The most significant
of these is in Germany, which now has a Yazidi community of over 40,000.
Most are from Turkey and more recently Iraq, and live in the western states
of North Rhine-Westphalia and Lower Saxony. Since 2008 Sweden has seen
sizable growth in its Yazidi emigrant community, which had grown to around
4,000 by 2010, and a smaller community exists in the Netherlands. Other
diaspora groups live in Belgium, Denmark, France, Switzerland, the United
Kingdom, the United States, Canada, and Australia; these have a total
population of probably less than 5,000....
"the Yazidi have been accused of devil worship. Because of this ...they have
been oppressed by their Muslim neighbors. Treatment of Yazidis was
exceptionally harsh during the rule of the Ottoman Empire during the 18th
and the first half of 19th century and their numbers dwindled under Ottoman
rule both in Syria and Iraq. Massacres at the hand of Ottoman Turks and
Muslim Kurdish princes almost wiped out their community in the 19th century.
Several punitive expeditions were organized against the Yazidis by the
Turkish governors (Wāli) of Diyarbakir, Mosul and Baghdad. These operations
were legitimized by fatāwa from Islamic clerics. The objective of these
persecutions was the forced conversion of Yazidis to the Sunni Hanafi Islam
of the Turkish Ottoman Empire.
Recent controversies
"On August 14, 2007, some 500 Yazidis were killed in a coordinated series of
bombings that became the deadliest suicide attack since the Iraq War began.
On August 13, 2009, at least 20 people were killed and 30 wounded in a
double suicide bombing in northern Iraq, an Iraqi Interior Ministry official
said. Two suicide bombers with explosive vests carried out the attack at a
cafe in Sinjar, a town west of Mosul. In Sinjar, many townspeople are
members of the Yazidi minority."
Not uncommon stories:
https://en.wikipedia.org/wiki/Druze
"The Druze (Arabic: درزي, derzī or durzī, plural دروز, durūz, Hebrew:
דרוזים druzim) are a monotheistic religious community, found primarily in
Syria, Lebanon, Israel, and Jordan, which emerged during the 11th century
from Ismailism school of Shia Islam....
"The Unitarian Druze movement, which existed in the Fatimid Caliphate,
acknowledged az-Zahir as the Caliph, but followed Hamzah as its Imam. The
young Caliph's regent, Sitt al-Mulk, ordered the army to destroy the
movement in 1021. At the same time, Bahā'a ad-Dīn as-Samuki was assigned the
leadership of the Unitarian Movement by Hamza Bin Ali.
"For the next seven years, the Druze faced extreme persecution by the new
caliph, al-Zahir, who wanted to eradicate the faith. This was the result of
a power struggle inside of the Fatimid empire in which the Druze were viewed
with suspicion because of their refusal to recognize the new Caliph, Ali
az-Zahir, as their Imam. Many spies, mainly the followers of Ad-Darazi,
joined the Unitarian movement in order to infiltrate the Druze community.
The spies set about agitating trouble and soiling the reputation of the
Druze. This resulted in friction with the new caliph who clashed militarily
with the Druze community. The clashes ranged from Antioch to Alexandria,
where tens of thousands of Druze were slaughtered by the Fatimid army. The
largest massacre was at Antioch, where 5,000 Druze religious leaders were
killed, followed by that of Aleppo. As a result, the faith went underground
in hope of survival, as those captured were either forced to renounce their
faith or be killed. Druze survivors "were found principally in southern
Lebanon and Syria." In 1038, two years after the death of al-Zahir, the
Druze movement was able to resume because the new leadership that replaced
him had friendly political ties with at least one prominent Druze leader...
"In 1043 Baha'uddin declared that the sect would no longer accept new
pledges, and since that time proselytization has been prohibited.
[And the following is for Richard -- who thinks the US is the root of all
evil. All the following happened before there was a US]
"Persecution during the Mamluk and Ottoman period
"Having cleared Syria of the Franks, the Mamluk Sultans of Egypt turned
their attention to the schismatic Muslims of Syria. In 1305, after the
issuing of a fatwa by the scholar Ibn Taymiyyah calling for jihad against
all non-Sunni Muslims like the Druze, Alawites, Ismaili, and twelver
Shiites, al-Malik al-Nasir inflicted a disastrous defeat on the Druze at
Keserwan and forced outward compliance on their part to orthodox Sunni
Islam. Later, under the Ottoman Turks, they were severely attacked at
Ayn-Ṣawfar in 1585 after the Ottomans claimed that they assaulted their
caravans near Tripoli.
"Consequently, the 16th and 17th centuries were to witness a succession of
armed Druze rebellions against the Ottomans, countered by repeated Ottoman
punitive expeditions against the Chouf, in which the Druze population of the
area was severely depleted and many villages destroyed. These military
measures, severe as they were, did not succeed in reducing the local Druze
to the required degree of subordination. This led the Ottoman government to
agree to an arrangement whereby the different nahiyes (districts) of the
Chouf would be granted in iltizam ("fiscal concession") to one of the
region's amirs, or leading chiefs, leaving the maintenance of law and order
and the collection of its taxes in the area in the hands of the appointed
amir. This arrangement was to provide the cornerstone for the privileged
status which ultimately came to be enjoyed by the whole of Mount Lebanon in
Ottoman Syria, Druze and Christian areas alike."
https://en.wikipedia.org/wiki/Bekta%C5%9Fi
"The Bektashi Order ... is an Islamic Shi'a Alevi Sufi order (tariqat)
founded in the 13th century by the Persian saint Haji Bektash Veli."
"After the foundation of republic, Kemal Atatürk banned all Sufi orders and
shut down the lodges in 1925. Consequently, the Bektashi leadership moved to
Albania and established their headquarters in the city of Tirana. Among the
most famous followers of Bektashi Sufisim in the 19th century Balkans were
Ali Pasha and Naim Frasheri.
"Despite the negative effect of this ban on Bektashi culture, most Bektashis
in Turkey have been generally supportive of secularism to this day, since
these reforms have relatively relaxed the religious intolerance that had
historically been shown against them by the official Sunni establishment."
"...In Albania the Bektashi community declared its separation from the Sunni
community and they were recognized ever after as a distinct Islamic sect
rather than a branch of Sunni Islam, as are most other Sufi orders.
Bektashism continued to flourish until the Second World War. After the
communists took power in 1945, several babas and dervishes were executed and
a gradual constriction of Bektashi influence began."
Islam does contain some potent seeds of universalism. What happens when
those seeds begin to germinate?
https://en.wikipedia.org/wiki/Chinarism
Ishikism, [pron: 'Ishik-ism] (Turkish: Işıkçılık or Işık Aleviliği), also
known as Chinarism or Ishik Alevism.
"Ishikis consider themselves to be esotericists, claiming that Alevism is
Esotericism itself, meaning that they identify themselves with every type of
esotericism in history (e.g. Jewish esotericists, Christian esotericists,
Islamic and Pagan esotericism etc.)
"They claim that Alevism is the oldest religion in the world, that has
changed shapes throughout time. This 'First and True Religion' of the world,
is claimed to have been the main source for all other religions and beliefs
in the world."
"Traditionalist Alevis have strongly opposed the Ishikis, who they consider
as people who are creating a completely new religion, or sometimes as
undercover agents, trying to disrupt Alevi unity. Ishikis are also
criticized for being extremely political... The Ishik movement have
succeeded in becoming very influential in important and powerful Alevi
organizations. The Alevi Confederation of Europe (AABK) for instance, has
abandoned its traditional Alevi beliefs in 2006, which it replaced with a
marginal Ishiki type of understanding."
https://en.wikipedia.org/wiki/Hurufiyya
"Hurufism (Arabic: حروفية hurufiyya, adjective form hurufi literal meaning
"letters" [of the alphabet]) was a mystical kabbalistic Sufi doctrine, which
spread in areas of western Persia, Anatolia and Azerbaijan in later 14th -
early 15th century.
"In the mid-1370s Nāimī (Fazlallah) started to propagate his teachings all
over Persia and Azerbaijan. While living in Tabriz, he gained an elite
following in the Jalayirid court, where the writing of his main work,
Jawidan-Al-Kabir, allegedly took place. At that time he was still in the
mainstream of Sufi tradition. Later, he did move towards more esoteric
spirituality, and, failing to convert Timur, was executed in 1394 near
Alinja castle in Nakhchivan by the ruler's son Miran Shah. The uprising of
Hurufis, who had gathered a large following, was crushed in Azerbaijan, but
the popular movement survived for another decade or so in different guises."
[While Hurufis did not survive, many of their teachings continued to be
transmitted, and were influential on the Babis, who, despite being
persecuted, influenced Baha'i.]
https://en.wikipedia.org/wiki/B%C3%A1bism
The Bábi Faith (Persian: بابی ها Bábí há ) is a religious movement that
flourished in Persia from 1844 to 1852, then lingered on in exile in the
Ottoman Empire (especially Cyprus) as well as underground. Its founder was
Siyyid `Alí Muhammad Shirazi, who took the title Báb—meaning "Gate"—from a
Shi'a theological term. Unlike other Islamic messianic movements, the Bábí
movement signalled a break with Islam and attempted to start a new religious
system. While the Bábí movement was violently opposed and crushed by the
clerical and government establishments in the country in the mid 1850s, the
Bábí movement led to the founding of the Bahá'í Faith which sees the
religion brought by the Báb as a predecessor to their own religion, and
gives a renewed significance to the Bábí movement.
As for Baha'i under Islam:
http://tinyurl.com/92n5mw8
Which brings us to how NON-muslim minorities fare under Islamic rule. I
don't think I need to document the situation of the Copts in Egypts, or
Maronites in Lebanon.
An excellent overview:
Human rights and minorities in Islamic states:
http://tinyurl.com/8jylf7u
Then again:
https://en.wikipedia.org/wiki/Parsi
Parsi,
"...the present-day Parsis descend from a group of Zoroastrians of Iran who
immigrated to India during the 10th century AD, to avoid persecution by
Muslim invaders who were in the process of conquering Persia/Iran. At the
time of the Arab invasion of Persia, the dominant religion of the region was
Zoroastrianism. The Iranians rebelled against the Arab invaders for almost
200 years; in Iran this period is now known as the "Two Centuries of
Silence" or "Period of Silence". After many failed attempts to free the
country from Arab domination, the Iranians were forced to either pay heavy
taxes (Jizya) or to convert to Islam, the latter being the ultimate goal of
the new rulers and thus the easier way. During this time many Iranians who
are now called Parsi rejected both options and instead chose to take refuge
by fleeing from Iran to India.
"Their long presence in the region distinguishes the Parsis from the Iranis,
who are more recent arrivals, and who represent the smaller of the two
Indian-Zoroastrian communities."
Sikh,
http://www.searchsikhism.com/islam3.html
http://www.sikhiwiki.org/index.php/Martyrdom_of_Guru_Arjan
The kirpan, or dagger adult male Sikhs are obligated to carry, was
instituted by the 10th guru, Gobinth Singh, in response to Muslim attacks
and abuses.
https://en.wikipedia.org/wiki/Kirpan
Hindus (WARNING: The photo is as graphic as the reality it reports)
http://tinyurl.com/9xkfu8j
If one trolls the websites that deign to discuss such things, the apologists
try to make reality go away by arguing on the one-hand that one shouldn't
use the current situation of conflicts to think about the past (so let's
imagine everything was peachy keen and tranquil back then; this tends to be
the approach touted by academics), and on the other, don't drag the violent
past into thinking about today (those were nasty times, we're all so much
more enlightened these days). Combined one can fantasize no violence
occurred in the past or present (except western, esp. US imperialism). Time
to stop sucking on that teat -- it's run dry, overshadowed by reality.
Joanne and Curt had it right. The rest of you are trying to visualize a
muslim-pure-land that has never existed and doesn't exist now. And unless
you call the Muslim world to task now, it never will. This is what concerted
intl attention challenging the status quo there can sometimes accomplish:
http://tinyurl.com/8hukysh
Dan
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