[Buddha-l] Return of blasphemy?
Curt Steinmetz
curt at cola.iges.org
Sat Nov 5 15:10:58 MDT 2011
"Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the
householders of all religions, and he honors them with gifts and honors
of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value
gifts and honors as much as he values this -- that there should be
growth in the essentials of all religions. Growth in essentials can be
done in different ways, but all of them have as their root restraint in
speech, that is, not praising one's own religion, or condemning the
religion of others without good cause. And if there is cause for
criticism, it should be done in a mild way. But it is better to honor
other religions for this reason. By so doing, one's own religion
benefits, and so do other religions, while doing otherwise harms one's
own religion and the religions of others. Whoever praises his own
religion, due to excessive devotion, and condemns others with the
thought "Let me glorify my own religion," only harms his own religion.
Therefore contact (between religions) is good. One should listen to and
respect the doctrines professed by others. Beloved-of-the-Gods, King
Piyadasi, desires that all should be well-learned in the good doctrines
of other religions."
[Rock Edict #12: http://www.cs.colostate.edu/~malaiya/ashoka.html]
It is, of course, very difficult to know how to apply the above
sentiment in the case of religions that define themselves by their
rejection of and utter contempt for all other religions.
Curt Steinmetz
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