[Buddha-l] A tribute to Ven. Sheng-yen
Ben
bencd at baolin.org
Thu Feb 5 14:57:28 MST 2009
Dear Buddha-l denizens,
Although I'm not a Buddhist anymore, I have a deep
respect for Ven. Sheng-yen and I would like to share
with you, as a kind of tribute, part of my personal
communication with the master.
Ven. Sheng-yen's Teachings on Tathagatagarbha Zen and
Vexations of Deep Sleep
Dharma Drum Mountain
July 04, 2006
An unchanging "self" is a theistic belief. Buddhism is
an atheistic system of sunyata. Intrinsic enlightenment
appears to exist, but it is fundamentally empty. From
the perspective of tathagatagarbha, wondrous existence
is just a conventional designation of sunyata. This
implies that "bliss" does not "truly exist", rather, it
means sunyata - liberation from vexations.
The Chinese Chan tradition does use the term
"intricsic enlightenment" quite frequently. My
understanding is that kensho is seeing the nature of
emptiness.
In the Chan tradition, cutting off the attachments
of the six sense faculties and six sense
consciousnesses IS seeing the nature (kensho). Chan
doesn't talk about seeing the nature through the six
consciousnesses.
***
There are two obscurations: obscuration of view and
obscuration of vexations (afflictions). When the
obscuration of view is cut off, there is still a force
after death and in deep sleep. However, when
obscuration of vexations is cut off, there is no more
force after death or in deep sleep. The wisdom that
arises from the elimination of either obscurations is
called prajna, but the depth (level) is different.
Cutting off the obscuration of view is called awakening
to the Way/Path/Truth (Wu Dao), cutting off the
obscuration of vexations is called attaining the
Way/Path/Truth (Zheng Dao). In the Chan tradition,
seeing the nature (kensho) is equivalent to cutting of
the obscuration of view.
--
Ben
Asturias, Spain
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