[Buddha-l] Against the stream
Richard Hayes
rhayes at unm.edu
Thu May 31 17:18:09 MDT 2007
One of the side-effects of professing is that publishers keep sending books to
professors in the hopes that the books will be made required reading for a
course with an obscenely large population. Yesterday a copy of Noah Levine's
<cite>Against the Stream: A Buddhist manual for spiritual revolutionaries
</cite> landed in my mailbox. I'll read enough of it to decide it is not
suited for any classes I teach. It does look sort of intriguing, another one
of the multitude of entries in the ever-expanding genre of quasi-Dharma books
by Jewish psychologists who see social activism as a viable Buddhist
practice. I am a sucker for such books. I am pretty sure they are all written
exclusively for me.
Levine offers some advice for how to be a "spiritual radical," which is
defined as a person who 1) meditates more than one hour daily, 2) follows the
five precepts, 3) commits life's energy to a service-oriented professions, 4)
participates in a weekly meditation group, 5) takes vows of celibacy for long
periods of time, 6) attends longer silent retreats yearly for at least a
month, and 7) waits for ten years of intensive practice before teaching the
dharma to others. (I'm thinking: Why would I read such a book? I don't do ANY
of those things, nor do I aspire to any of them, except for sort of following
the precepts.)
So here is how to BECOME a spiritual radical: 1) Defy the lies; 2) Serve the
truth; 3) Beware of teachers; 4) Question everything; and 5) Dedicate the
merits of these practices to helping everyone everywhere. (I don't do any of
those things either! Merde, I'm off to a bad start. Well, at least I WOULD
serve the truth if I had any idea what truth was. I like the idea of truth,
sort of, until I start thinking about it more carefully. As for item 4, I'd
really like to know what the point of questioning everything is. Seems like a
very bad way to go through life. "Sure the elevator SAYS this is the fifth
floor, but surely that's no ground for believing that this really is the
fifth floor. I wonder why the elevator door has closed, leaving me inside
wondering whether I can trust elevators.")
That is a preliminary report. I'll say more after actually reading parts of
the book. Meanwhile, I'm very eager to know what Curt Steinmetz thinks about
it. (I'm guessing he''l say it's not as good as Hadot but is a lot better
than Batchelor.)
--
Richard Hayes
Department of Philosophy
University of New Mexico
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