[Buddha-l] Query about Francisco Varela
Vaj
vajranatha at earthlink.net
Thu Jan 11 06:13:27 MST 2007
Hey Barnaby:
On Jan 10, 2007, at 4:51 PM, Barnaby Thieme wrote:
> I apologize for the delay in responding to you - I sometimes check
> Buddha-L infrequently.
I appreciate you taking the time.
>
> It's hard to summarize Varela's position concisely, but a quck
> shorthand way of describing his position would be to call him a
> constructivist. That is, he argued that what we experience is a
> highly-ordered representation of sense data that is determined and
> constrained significantly by cognitive processing. The perceptual
> act is by no means a passive representation of of a given world,
> but a highly-active process of construal that involves perceptual
> and semantic parsing at every step.
I just started reading this book and this covers a lot of what I've
read so far.
>
> A simple illustration of this fact of perception is to observe that
> for every nerve travelling from the retina to the visual cortex,
> there are ten travelling in the opposite direction. Within the
> supposedly-bare act of visual processing at its very source, the
> mind is intensively active in shaping and determining the structure
> of visual information based on heuristics, prediction, and filling-
> in-the blanks. This is precisely why although we all have 2 blind
> spots in our visual field, we are almost never aware of them.
>
> Visual objects must therefore be understood as artifacts of a
> cooperative endeavor by the world and the subject to co-construct a
> non-arbitrary visual space that does not ultimately correspond to a
> static external universe of things in the way the naive realist
> would suppose.
Cooperative, co-emergent arising of inseparable "microidentity" and
"microworld" seems to be what I'm getting thus far in my reading (if
I had to sutrify the first lecture). This would be where a
microidentity is readiness (responsiveness?) to interpret the
microworld of our sense contacts for any given situation--and the
natural interdependence of these two in perception.
>
> Following the Buddhist principle of the Middle Way, the prudent
> cognitive scientist is quick to point out that this does mean that
> we are free to envision any desired reality we wish, not, as some
> charlatans would have us believe. Varela would take issue with the
> old story about Chandrakirti milking a painting of a cow.
>
> Varela is far more knowledgeable and eloquent than I in expressing
> these views, and I commend him to any interested party.
Thanks, I'm enjoying this work so far.
Best,
Steve
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