[Buddha-l] Re: Men and women of good family
Steven Rhodes
srhodes at boulder.net
Tue Feb 20 07:43:35 MST 2007
Dear Dhammanando (or others):
Where does the "good" in this "translation" come from? It see it
neither in "kula-" (= "family") or "putra" (= "son"). "Good" doesn't
come through in the Tibetan translation of this term either.
Best wishes,
Steven Rhodes
Dhammanando Bhikkhu wrote:
> Vicente Gonzalez:
>
> What's the real meaning of "men or women of good family"?
>
>
> It translates the Pali kulaputta (Skt. kulaputra). The Pali
> commentators (e.g. (MA. i. 111)) distinguish two kinds: one who is a
> kulaputta on account of his birth or caste (jaatikulaputta), and the
> other on account of good conduct (aacaarakulaputta).
>
> In the former type the term kula is glossed as either "high-class
> family" (uccaakula, meaning a k.satriya or braahma.na family) or
> "prominent family" (aggakula, meaning a family possessed of wealth or
> power). The arahant Ra.t.thapaala is given as an example of a
> jaatikulaputta. As for aacaarakulaputtas, these are men of any
> background who go forth out of faith; the fact that one is going forth
> out of faith (and not for some other reason) automatically makes one a
> kulaputta. Most occurrences of kulaputta in the Suttas are glossed as
> referring to aacaarakulaputtas.
>
> I wonder how this use was able to travel among different countries
> across times without special variations.
>
> Why existed a general acceptance of this formula in all Asiatic
> countries?.
> It was understood as a kammic requisite for the way or it was only
> a protocol use to talk about anyone engaged in the Buddha way?
>
>
> In Thailand the loanword 'kulabut' is most often used when referring
> to a man who's preparing to become a monk; occasionally it's used in
> the more old-fashioned style of sermon and seems to denote any devout
> layman (with 'kulathida', from the Pali kuladhiitaa, denoting his
> female counterpart). So I'd say that here at least it's just a protocol.
>
> Best wishes,
> Dhammanando
>
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