[Buddha-l] The Body in Buddhist Practice
Jim Peavler
jmp at peavler.org
Sat Sep 16 11:00:46 MDT 2006
On Sep 16, 2006, at 6:24 AM, Erik Hoogcarspel wrote:
> Jim Peavler schreef:
>
>>
>> On Sep 15, 2006, at 12:52 PM, Erik Hoogcarspel wrote:
>>
>>> . My first impression is that the body plays primarely a
>>> symbolic part in Buddhism. Especially in Zenbuddhism, where the
>>> position of the body is a symbol of the quality of the
>>> meditation. In Theravada the body is simply considered a
>>> nuisance because it hinders meditation, ...
>>
>>
>> My own training (admittedly Zen) suggests that the body is much
>> more than symbolic -- it practically IS meditation. There is no
>> question that the posture is often mentioned in symbolic ways,
>> but I think it is also true that there is hardly any other way to
>> sit that is so conducive to easy breathing and staying in one
>> relaxed position for a long period of time. And the body is a
>> full participant in any meditation I have ever been taught and it
>> is what meditates. If Zazen is the practice, then the body is the
>> instrument and the mind the observer. Or so it seems to me.
>>
> You show very clearly how ambiguous the function and meaning of the
> body is in Zen. First you write that the body IS meditation (which
> sounds great, but raises a lot of ontological questions) and
> subsequently you write that the body is merely the INSTRUMENT of
> meditation.
I guess it depends on what "is" is. I said "practically", meaning
that the body/mind is the most important thing to consider in the
kind of meditation I do. I don't feel any ambiguity in that at all. I
think of INSTRUMENT in the sense of a violin, except the instrument
and player are one and the same.
>
> --
>
> Erik
>
>
> www.xs4all.nl/~jehms
> weblog http://www.volkskrantblog.nl/pub/blogs/blog.php?uid=2950
>
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Jim Peavler
jmp at peavler.org
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