[Buddha-l] persecuting Christians in Tang China
Richard Hayes
rhayes at unm.edu
Tue Oct 3 11:02:24 MDT 2006
On Tuesday 03 October 2006 03:40, Dan Lusthaus wrote:
> If anyone has anything resembling reliable information on actual Buddhist
> persecution of Christians in China, please share that with the rest of us.
Yes, that would be welcome. I'd like to know more about what went on. I have
read that many Tibetan claims that Buddhists were persecuted during certain
periods were highly exaggerated, and I have also heard that there is
exaggeration in the claims that some Buddhist kings persecuted non-Buddhists.
When there is real animosity between groups, there often is some sort of
exaggeration on one or both sides. Hell, I've even seen that happen on
buddha-l.
> Otherwise, let's consider this "slander" a settled matter.
I have no idea what you mean by slander. I usually understand the term to mean
a deliberately false statement intended to discredit another or to diminish
another's reputation. I have not seen any signs of that sort of activity in
the case under discussion (with the possible exception of your suggestion
that I am indulging in slander). It may well be that what I have reported is
inaccurate in some way, but I doubt very much that anything I have written
constitutes anything even remotely like slander.
Here, as I take it, are the key points I was striving to make. They consist of
some observations and a working hypothesis that would explain one of those
observations. First the observations:
1. An instance of persecution has been reported in various books dealing with
Chinese history. (My main source on the matter is Jacques Gernet's Le monde
chinois.)
2. The perpetrators of the alleged persecution were Buddhists.
3. The recipients of the alleged persecution were Christians.
4. The reported events took place during the time of the Empress Wu.
5. When I have mentioned this scenario in class, students have been surprised,
often telling me that surely it was Christians who persecuted Buddhists, not
vice versa.
Working hypothesis: I suspect students may register suprise because the
reported events are incompatible with two commonly-held stereotypes: 1) that
Christians are prone to persecuting others, and 2) that Buddhism is unique
among world religions in that Buddhists have no history of violence or
persecution.
Now I am really not particularly interested in quibbling about the meaning of
the term "persecution"---I agree it is a term that has been overused and
abused almost as much as the term anti-Semitism. So let's set that issue
aside and just speak of hostility between groups of people resulting in one
group being disadvantaged as a result of that hostility. Of that there can be
little doubt in the issue under discussion.
What I am more interested in is the reactions of students when they hear their
stereotypes challenged. Their automatic response is to question new
information rather than to question their own stereotypes. Now I will make a
REALLY bold claim: in reacting in this way, students are pretty much like
everyone else. (Just about my favorite article of all time is Charles S.
Peirce's "The fixation of belief," which brilliantly chronicles the human
penchant for holding beliefs in the absence of evidence, often despite
mountains of evidence to the contrary. That seems to happen almost
everywhere, except of course on buddha-l.)
--
Richard P. Hayes
Department of Philosophy
University of New Mexico
http://www.unm.edu/~rhayes
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