[Buddha-l] Re: Buddhist social deconstruction
Bernie Simon
bsimon at toad.net
Tue May 9 17:20:21 MDT 2006
Since we're on the subject of prison, I recall that Nagarjuna had
something to say about the subject in his Letter to a Friend. I find
this text valuable because it's one of the few that I know of that
speak about the political and social implications of Buddhism. Perhaps
some of the list members know of some other texts.
http://www.ecst.csuchico.edu/~dsantina/friend.htm
Nagarjuna does not neglect even the case of offenders against the law,
common criminals. Even those who deserve punishment because of their
ill deeds should be treated with compassion. Compassion should in
fact be generated even towards those who have committed awful crimes.
Murderers in particular should be objects of compassion for those who
are of a virtuous nature.
Nagarjuna went so far as to concern himself with the treatment of
prisoners. He recommends that the weaker prisoners be freed after a
single day or at the most five days of imprisonment. Indeed, one
should never think of imprisoning anyone for life]. In fact, the
simple thought of imprisoning someone for life is a cause of breaking
the Buddhist layman's Commitment to protect life.
Conditions in the prisons too do not escape Nagarjuna's attention. He
says that as long as prisoners are not freed, they should be made
comfortable. They should be provided with barbers, baths, food, drink
and medicine. Finally, Nagarjuna expresses a concept that only dawned
upon western social philosophers at the time of the eighteenth century
so called "enlightenment" in Europe. That is, wrong doers should be
punished with the sole wish to reform them, not with the wish to exact
revenge or retribution. Like sons who have gone astray, prisoners
should be punished in such a way as to make them once again worthy
members of society.
----
Bernie Simon / Jinpa Zangpo
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