[Buddha-l] Re: Jesus is Buddha?
Benito Carral
bcarral at kungzhi.org
Tue Jan 24 11:36:45 MST 2006
On Tuesday, January 24, 2006, Richard P. Hayes wrote:
> I don't think there is anything wrong in principle
> with redefining the Buddha in whatever way one
> wishes.
Yes, I know, and I don't agree with you. The Buddha
taught a path to a particular goal. If one rewrites the
path, he will probably end in a different place than
the intended one. As far as I'm concerned, that's fine
while one doesn't try convince others that his
interpretation of the path is the original one.
> As I have said, every picture of the Buddha, bar
> none, is a deliberate construction put forward by
> someone who has a vested interest in (or an
> attachment to) a particular view of practice.
That's your belief. As far as I'm concerned, I
prefer to believe that the good monks and nuns who
wrote down the canon did it out of respect for the
Dhamma and love for us.
> [...] I tend to resist attempts to define "correct"
> Buddhism by defining a set of beliefs or dogmas (such
> as rebirth) or a set of practices (such as
> vegetarianism [...]) as normative.
Then you are lucky because you don't need to define
anything since the canon and the tradition have already
done it for you.
If one doesn't want to believe in rebirth, that's OK
for me. As far as I'm concerned, the problem arises
when one teachs that Buddhism is without rebirth.
Rebirth is a key teaching and meaning-giver. The
Buddha and every traditional Buddhist since him can
tell where they come from and where they will go. In
few words, the meaning of life is that we are born in
this world full of dukkha due to our karma and our goal
is to stop the rebirth cycle. Take away rebirth and you
have also taken away the meaning of life that Buddhism
(as a sprout of the larger Indian tradition) provides.
And this is not a secondary factor. Take away rebirth
and, instead of a powerful religion, you will have a
quite simplistic psychotherapy.
Best wishes,
Beni
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