[Buddha-l] Laughing at enlightenment
W. Codling
waynewc at telus.net
Wed May 18 12:44:58 MDT 2005
Jim Peavler wrote:
"In my own study of the randomness of the universe and the laws of cause
and effect I have found that it is not one to two or twelve, but desire
(suffering) hopes for seven or eleven. This, as I understand it, is the
"middle way". "
Jim, did you mean to say that the middle way is simply a hoping for the
best or a desire for good fortune? I know about craving, of course, as
the original sin of Buddhism, but how could it be contrary to the spirit
of Zen to wish to, for example, salvage a relationship or simply to be a
good person? The record applauds monk who fervently desire a fortunate
rebirth in order to continue their teaching and practice of the dharma.
As a zennist, what I want to do is find ways to use my prohibitively
expensive training to be of real help to regular people. How does a
middle way approach help salvage relationships, for example; or sustain
them? How does meditation fit in? Real life is all about
relationships, while this non-dualism stuff, at least as it has come
down to me as just one of thousands of faceless Zen students, is more
about exclusion than connection. It does have the happy consequence of
impeding monks from 'entering the marketplace', supposedly the pinnacle
of zen practice. Talk of non-dualism does have some purchase in the
marketplace, such as Zinn's gospel of zen in the boardroom, but down at
the bowling alley it's virtually useless. Of course, few Zen teachers
see themselves as part of the bowling alley crowd, so maybe that's
understandable. But I genuinely like and respect many of the people
who use that vocabulary. I don't think of them as being lazy or
entrenched or as having unwholesome motives. But even so, at least in
my experience, such persons are often surprisingly defensive around any
attempt to explore the axioms of non-dualism.
Thank you to everyone who responded to my queries about non-dualism.
It's barely possible that I learned something by way of the responses.
Wayne
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